top of page

Pastor Glenn McDonald: Ash Wednesday


If you’ve been a Morning Reflections reader for a few years, you know that on Ash Wednesday we typically use a Q&A format to address some of the questions associated with this first day of Lent.  What’s different this year?  Check out the section that deals with the special topic we’ll be pursuing between now and Easter.   

 

What exactly is Lent?

 

The word comes from the Old English term for “lengthen.”  As Easter approaches, the amount of daylight grows longer. 

More than a thousand years ago, followers of Jesus began to set aside the 40 days before Easter as a kind of annual spiritual journey – an opportunity to reconnect with God in specific ways. 

This year Easter Sunday is March 31.  If you do the math, you’ll discover there are actually 46 days between February 14 and the last day of March.  The six “extra” days represent the six Sundays during Lent.  Some Christians treat these Sundays as “little Easters” – they are like rest stops on the journey in which some folks choose step back, for 24 hours, from their Lenten commitments. 

 

By Lenten commitment, do you mean giving something up?

 

Yes, a number of people choose to give up something for Lent.  Think of taking something out of your backpack before beginning a 40-day hike.  “I choose not to carry this around with me for the next six weeks.” 

During the Middle Ages it was common for Christians to give up meat, fish, eggs, and butter throughout Lent.  Nowadays it’s more typical for Westerners to surrender one of those things that can so easily become addictive – perhaps soda, coffee, cigarettes, television, social media, or video games.  It doesn’t take much for us to realize that these are probably things we could and should surrender for far longer than 40 days. 

 

This year, of course, it might be a bit more challenging to abandon chocolate.  For the first time since 1945, Ash Wednesday and Valentine’s Day are one and the same. 

 

Can Lent also be a time to “take on” a new habit or practice?

 

Absolutely.  The balance, in fact, is quite healthy.  Just as we leave something behind on this spiritual journey, we also pick up a new perspective or behavior or commitment. 

For you that might be an accelerated pattern of personal prayer or Bible reading.  It could mean writing a daily thank-you note to 40 different people or choosing to offer a special word of encouragement to someone every day.  It might mean pursuing a specific plan to serve the poor.  The options are endless.

  

Will the Morning Reflections have a special Lenten focus this year?

 

Yes.  Beginning tomorrow and going through Good Friday, each day we’ll spotlight one of the miracles of Jesus.  That means we’ll zero in on 32 of the accounts of healing and supernatural power found in Matthew, Mark, Luke and John.

 

For centuries, Jesus and miracles were as closely associated in the public mind as macaroni and cheese.  But one of the legacies of the European Enlightenment (approximately 1650 to 1800) was a radical skepticism concerning the Bible’s claims of divine intervention in human affairs.  By the middle of the 20th century, as many as half of those preparing to occupy America’s pulpits expressed doubt about the reality of the New Testament’s primary miracle – Jesus’ resurrection.

 

We’ll explore the case for “signs and wonders” – not only in the ministry of Jesus, but whether we should realistically expect such experiences in our own life with God.  From time to time we’ll include relevant clips from the first three seasons of The Chosen, an exceptionally well-made TV series on the life of Jesus and those who encountered him.  

 

It will be a joy to pursue this Lenten journey with you.

 

But isn’t Lent just for Catholics?

 

In truth, these special days are celebrated across the entire Christian spectrum.  But since they got traction during the Middle Ages, their association with Catholicism has been particularly long and strong.

 

What do the ashes mean?

Many followers of Jesus smear ashes on their foreheads in the shape of the cross on this first day of Lent.  This tradition reflects a number of images from Scripture. 

There we learn that life is fragile ("ashes to ashes and dust to dust").  We recall the ashes of incinerated sacrifices: our surrender of something we count valuable in order to gain something even more valuable - a heart that is turned toward God.  And we remember that people in Bible times, in order to express extreme anguish over the condition of their souls, would sometimes sit in sackcloth and ashes.

 

One poignant Catholic tradition is to incinerate the palm leaves used in the prior year's Palm Sunday service, and to keep them for use on Ash Wednesday. 

This day is essentially a time to remember not only that life can be hard, but that it’s really hard to try living apart from a relationship with God.

 

What if I completely blow my Lenten commitments?

 

You won’t be the first person.  Or the last. 

Always remember:  God won’t love you more if you think you “succeed” in following him.  And God won’t love you less if you fall flat on your face. 

What comes, after all, at the end of the season of Lent?  We arrive at the cross, where Jesus died for our sins and failures. 

And then comes Easter with its assurance that the worst thing that ever happened to the best Person who ever lived will ultimately bring about the best things that can ever happen to us.

*************************************************

 

Would you like to explore previous reflections, and learn more about this ministry?  Check out glennsreflections.com.

6 views0 comments

Comments


bottom of page